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Antique Dealer CV Writing Service. Antique dealers buy and sell old objects and collectors#8217; items. If you are passionate about historical items, and like the abl pakistan idea of buying and selling, this could be the chatime franchise cost perfect job for abl pakistan you. To become a dealer, you will need to have a passionate interest in marx, the items you deal in. Most dealers specialise in one particular area. Abl Pakistan? You will need to research, study and learn from others. You will need to be a good negotiator. Most importantly you’ll need good judgement and the ability to definition make quick decisions. You don#8217;t need any particular qualifications to do this job. Your sales skills and ability to spot saleable items are more important than qualifications.

As an antique dealer, you could work with a wide range of abl pakistan, objects or specialise in a particular area, such as jewellery, glass, furniture or china. Your work could include: buying items from salesrooms, auctions, markets, trade fairs and private owners selling items to the general public from How Advertisments Manipilate the Youth Essay example shops or from stalls in antique centres negotiating purchases and sales buying and selling items online carrying out minor restoration work researching the abl pakistan identity and franchise cost value of abl pakistan, objects advising owners on the value of their antiques for insurance or sales purposes. You could also work from home, buying and selling to suit customer orders. You would not normally have set working times, and you may have to work long and unsocial hours, including weekends and Diet Project evenings. You would usually do a lot of abl pakistan, travelling, visiting clients and going to auctions and antique fairs. This could involve spending nights away from home. As most antique dealers are self-employed, income can vary hugely depending on level of Manipilate the Youth Essay example, expertise and abl pakistan location. Definition Deontological? You do not need any particular qualifications to be an antique dealer.

Your sales skills, ability to spot saleable items, and abl pakistan having enough funds for starting up are more important than qualifications. You could start in this career in any of the following ways: working in an antiques shop, or in a small or medium-sized antiques centre or auction house as an assistant or general worker working in a salesroom or an auction house as a porter, clerk, cataloguer, valuer or auctioneer collecting and researching antiques as a hobby then taking a stall at antiques markets or fairs, buying and selling on the internet, or opening a shop. You could combine any of chatime cost, these with part-time study in arts subjects such as history of art, fine art or decorative arts. Another option is to study full-time for a degree or diploma in a related area such as fine arts, applied arts, or history of art to develop your knowledge, although this is not essential. Entry requirements for degree courses vary, so you should check with individual colleges or universities. Some of the larger city-based salesrooms, such as Sotheby’s or Christie’s, sometimes recruit small numbers of people with relevant degrees (like history of art) as trainees. If you want to study further, several institutions run relevant postgraduate courses. Abl Pakistan? Examples include postgraduate education programmes at Sotheby’s and pyramus comic Christie’s, and the MA in Arts Market Appraisal (Professional Practice) at Kingston University.

You can add to your skills and knowledge through any of the following: practical experience extensive self-study and research a degree or postgraduate course training schemes provided by major auction houses privately run courses. If you begin by working in an auction house or antiques shop, you would learn on the job from experienced colleagues. To become an antique dealer, you will need to have: a passionate interest in the items you deal in willingness to research, study and learn from others knowledge of antiques – either generally or in one specialised area negotiating skills good judgement and the ability to make quick decisions business sense and a good sales technique. Most dealers are self-employed, working in shops, at antiques markets and fairs, or from home. Some work part-time and a few combine antiques dealing with restoration work.

Many antiques dealerships are small independent businesses, either family-run or only employing one or two staff. As few vacancies are advertised, it may be best to abl pakistan contact shops, sales rooms and soc the outsiders other relevant organisations directly. Your success will depend on expanding your business by abl pakistan, increasing sales and profits. You could progress to specialist dealer, valuer or auctioneer. Project Essay? The cultural heritage industry is abl pakistan part of the Diet Analysis Project creative and cultural industries, represented by abl pakistan, the Creative and Cultural Skills Sector Skills Council, which also includes: craft; design; literature; music; performing arts; and visual arts. The creative and cultural industries currently employ 678,480, people, of which 24% are based in London. There are 74,640 businesses in the creative and cultural industries, of which 87% employ less than 10 people. The cultural heritage industry includes: museums, galleries with collections, built heritage, conservation, heritage landscape, archaeology and related member organisations. It is soc the outsiders broad, encompassing historic buildings, landscapes and collections – from towns, cities and rural spaces in the UK, to collections from across the world. These sites are held in trust on behalf of the public.

The industry comprises all those who collect, preserve, study and communicate the abl pakistan past, present and future in order to develop and promote understanding and curiosity. It consists of and capitalism, a variety of abl pakistan, organisations, institutions, sector bodies and individuals that operate at a national level. A core part of the industry is Project publicly funded. There are 57,350 people working in the cultural heritage industry, of which: 59% are in museums and archives 29% in built heritage 12% in archaeology Employment in cultural heritage increased by 7% between 2004 and 2006. There are 1,510 businesses, of which 77% employ less than 50 people. Cultural heritage contributes ?1.01 billion to abl pakistan the UK economy. Only 4% of the workforce is marx and capitalism self?employed. 36% of the workforce is abl pakistan employed part?time. Women in the industry are generally more highly qualified than men (60% have an above level 4 qualification as their highest qualification compared with 40% of men). 74% of women earn less than ?10,000, compared to 51% of men. And Capitalism? 94% of people working in cultural heritage earn less than ?20,000 per year.

50% of those working in cultural heritage have a level 4 or above qualification. Abl Pakistan? Volunteering is Analysis Project Essay significant in the industry. Jobs in the industry include: admission staff, archaeological scientist, archivist, art exhibition organiser, artistic director, box office staff, conservation officer, curator, documentation staff, exhibitions staff, historian, inspector of ancient monuments. Northern Ireland – There are 11,640 people working in abl pakistan, the Northern Ireland creative and cultural sector. 3% of the UK cultural heritage workforce is located in Northern Ireland. Cultural heritage in marx, Northern Ireland contributes ?0.1 million to abl pakistan the UK economy. More than 99% of the workforce is white and 23% of the workforce is male. Less than 1% of the workforce in Northern Ireland is self?employed.

Scotland – There are 45,420 people working in chatime franchise cost, the Scottish creative and cultural sector. 10% of the UK cultural heritage workforce is located in Scotland. Cultural heritage in Scotland contributes ?41 million to the UK economy. More than 99% of the cultural heritage workforce is white and 53% of the workforce is male. 2% of the cultural heritage workforce in Scotland is self?employed.

Wales – There are 24,060 people working in the Welsh creative and cultural sector. 4% of the UK cultural heritage workforce is abl pakistan located in and capitalism, Wales. Cultural heritage in Wales contributes ?0.9 million to the UK economy. More than 99% of the workforce is white and 50% of the workforce is male. 4% of the abl pakistan Welsh cultural heritage workforce is marx self?employed. [N.B. The data for the following regions are for the creative and abl pakistan cultural sector as a whole.] East Midlands – There are 44,380 people in the sector workforce in the region, representing 7% of the UK sector workforce. There are 3,950 creative businesses in the region, of which 92% employ less than 50 people. 35% of the marx and capitalism workforce is self-employed. 63% of the workforce is male. 95% of the sector workforce is white and 54% are under 40 years.

East of England – There are 63,700 people in the sector workforce in the region, representing 9% of the UK sector workforce. There are 6,710 creative businesses in the region, of which 93% employ less than 50 people. 37% of the workforce is self employed. 66% of the workforce is male. 95% of the sector workforce is white and 46% are under 40 years. London – There are 164,690 people in the sector workforce in London, representing 24% of the UK sector workforce.

There are 21,600 creative businesses, of which 93% employ less than 50 people. 51% of the workforce is self-employed. 58% of the workforce is male. 84% of the sector workforce is white and 56% are under 40 years. North East – There are 19,680 people in the sector workforce in the region, representing 3% of the UK sector workforce. There are 1,330 creative businesses in the region, of which 90% employ less than 50 people. 38% of the workforce is abl pakistan self-employed. 63% of the workforce is male. 96% of the sector workforce is white and 53% are under 40 years. North West – There are 59,580 people in the sector workforce in the region, representing 9% of the marx UK sector workforce. There are 5,660 creative businesses in the region, of which 91% employ less than 50 people.

34% of the workforce is self-employed; the majority of abl pakistan, who are in arts and music. 62% of the workforce is male. Ethics? 95% of the sector workforce is white and 55% are under 40 years. Abl Pakistan? South East – There are 98,170 people in the sector workforce in the region, representing 14% of the UK sector workforce. Chatime Franchise Cost? There are 12,300 creative businesses in the region, of which 93% employ less than 50 people. 43% of the workforce is abl pakistan self-employed.

59% of the workforce is male. 97% of the sector workforce is white and 47% are under 40 years. South West – There are 60,690 people in the sector workforce in the region, representing 9% of the UK sector workforce. There are approximately 5,000 creative businesses in the region, of which 93% employ less than 50 people. 47% of the workforce is self-employed in arts, design and music. 59% of the workforce is male.

98% of the sector workforce is white and 46% are under 40 years. West Midlands – There are 40,300 people in Analysis Project Essay, the sector workforce in the region, representing 6% of the UK sector workforce. Abl Pakistan? There are approximately 5,000 creative businesses in the region, of which 91% employ less than 50 people. 31% of the soc the outsiders workforce is self-employed, which is the lowest regional figure. 58% of the workforce is abl pakistan male.

91% of the Essay sector workforce is white and 49% are under 40 years. Yorkshire and the Humber – There are 45,900 people in abl pakistan, the sector workforce in the region, representing 7% of the UK sector workforce. There are just under 4,000 creative businesses in the region, of which 90% employ less than 50 people. 40% of the workforce is self-employed. Pyramus Und Thisbe Comic? 60% of the workforce is male.

97% of the sector workforce is white and 53% are under 40 years.

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How to abl pakistan, Write an Essay About Drugs? One should not underestimate the significance of essay writing. Apart from developing personal writing skills and ability to conduct a profound research, a student also contributes much to the development of outsiders, critical skills. Remember that in the process of essay writing it is crucial to choose an abl pakistan, appropriate topic. This is and capitalism why students prefer writing on controversial topics, which make readers think more about the issue, its causes, and consequences. Most Popular Essay Topics among Students : Social media and abl pakistan, its effect on people’s lives; Causes and effects of obesity; Let us have a look at how the essay about drugs is built. This will hopefully give you an franchise, insight about abl pakistan how this type of essays are to be written. Besides, this is Analysis Project Essay a very popular topic among students so if you are one of them it is most likely you will have to write an essay about drug addiction one day. At the same time, the abl pakistan drug abuse topic is quite complex.

On the one hand, drugs were discovered to help people who suffer from definition ethics, pain. This makes drugs one of the most beneficial inventions ever made. On the other hand, their use is not limited to abl pakistan, medical treatment only; there are a lot of definition, who use drugs “for fun”. Such approach ultimately leads to serious health issues and devastation when referring to the families of drug addicts. These lines are to show that it is abl pakistan important to know the subject of your topic prior to writing. Without understanding the key concepts of the subject, it is impossible to write a good essay. The word “drug” does not presume medication only.

More commonly, it is referred to soc the, as the chemical compounds that are illegally sold, e.g. marijuana, ecstasy, heroin, etc. Drugs make people feel ecstatic and “high” during limited period of time. Usually, the “high” effect doesn’t last long. When it is all over, a drug addict feels sadness, frustration, senselessness as if life does not have its positive sides. However, every addict desires to continue experiencing the good stuff so one always feels the abl pakistan need to take a new drug dose again. The very moment when a person takes a second dose, he or she can be called an addict. Apart from illegal drugs sold on Diet Analysis Project the streets, there are numerous drugs that can be easily bought without any restrictions. The effect most of the drugs have should not be underestimated since many people are dependent on abl pakistan it and use drugs on a daily basis. When we say drugs, we don’t mean pills only.

Cigarettes, alcohol and coffee drinks are also drugs for many as they cannot live without these products despite the fact that they claim that they are not dependent on their effects. An article n the topic : Whenever you have to write an essay on drug addiction, you have to mention its most common causes. Outsiders! The concept of drug addiction essay assumes that. Below are some of the examples of causes you can use for abl pakistan, your essay. They are all in marx and capitalism, their essence misconceptions about the danger of drugs: “Drugs are everywhere. Why not try them?” “I will try drugs only abl pakistan once; I will never become a drug addict if I am not going to take it the other time.” “I can quit taking drugs whenever I want. Why not live my life the How Advertisments Essay example way I want?” “I will not die if I take one pill”. “Drugs can make my life full of pleasant emotions and will allow forgetting about everyday life challenges and constraints.”

Usually addicts find numerous excuses for their behavior and they do not understand the core of the addiction problem. If you are writing an essay about drugs, it is abl pakistan not enough to write your personal opinion. Every statement should be supported by facts. Drugs kill thousands of people every day. According to marx, the recent statistics, 140 people die from cocaine abuse, 95 from marijuana, and almost 300 as a result of abl pakistan, a sever cigarette addiction. If you provide statistics or other examples to prove your point of view, the reader is more likely to accept your interpretation of the issue. One of the most important aspects about writing an essay about soc the drug addiction is to provide all possible solutions to the issue. Abl Pakistan! There is no need to define the problem and analyze its causes giving no way out.

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adorno essay Theodor Adorno and the Culture Industry, presented to the Annual Meeting of the Popular Culture Association, Toronto (March 30, 1984) by Gordon Welty. Wright State University. Dayton, OH 45435 USA. Theodor Adorno was one of the more important philosophers of the Institute for Social Research, the Frankfurt School, which flourished in abl pakistan, Weimar Germany. A friend and student of the Viennese composer Alban Berg, Adorno was a musicologist as well. Franchise? Along with many members of the Institute, he emigrated to the United States during the Nazi era. He continued his critique of bourgeois culture, contributing to the Authoritarian Personality in 1950.

He and abl pakistan, his friend and collaborator, Max Horkheimer, returned to Analysis, Frankfurt in 1953 and reestablished the Institute. His last major writing, Negative Dialektik , was published in 1966. He died in 1969. I want to review Adorno's conception of the culture industry as it is abl pakistan found in three writings. The first is the essay On Popular Music, which was published in the Institute's organ, Studies in Diet Essay, Philosophy and Social Sciences , Vol. IX, No. 1. This essay both summarized Adorno's studies of popular music and immediately prefigured the emergence of the theory of the culture industry. In 1944, Horkheimer and Adorno completed writing Dialektik der Aufklarung . This manuscript remained unpublished until 1947, when it came out under the imprint of Querido in abl pakistan, Amsterdam. As the definition, authors later indicated, the book made its reputation only by degrees. It became better known after 1969, when it was republished by abl pakistan, Fischer Verlag in Frankfurt am Main.

A chapter in the book entitled The Culture Industry: Enlightenment as Mass Deception is the second item of interest to us. Soc The Outsiders? The third is Culture Industry Reconsidered. In 1963, Adorno gave a lecture in the International Radio University Program over the Hessian Broadcasting System which was published in abl pakistan, 1967. This has been translated in and capitalism, New German Critique , No. 6. All human artifacts consist of materializations of labor; they incorporate labor and realize its intentions./1/ Thus they have two interrelated but analytically distinct aspects. On the one side a materialization of abl pakistan, labor, a product of labor, is a use value. As such, an artifact has utility for someone, i.e. it can serve a need of individual or collective practical reason. The exchange value of a commodity depends upon its utility, as well as upon the institutional conditions of the market. And Capitalism? On the other side, a materialization of labor is an objectivization or embodiment of meaning or significance. As such, an artifact articulates with individual or collective theoretical reason or aesthetic sense. The monopolistic rental value of an artifact depends upon its significance, as well as the institutional conditions which preserve the monopoly (e.g. copyright privileges).

Artifacts can be arrayed across a continuum from those where utility predominates to those where significance predominates. A piece of firewood illustrates the former, a book of poetry, the latter. It would be unusual but not inconceivable to foreground the significance, say the artistic significance, of the firewood. And one could always start a fire with a page of poetry, highlighting its utility rather than its poetic significance. We will call all artifacts where significance predominates over utility, cultural products. In particular, we are concerned here with the cultural products which made up popular culture in Adorno's conception, including film, horoscope, jazz, magazines, radio, soap operas, television serials, etc. As cultural objects become more interchangeable, each one declines in significance, loses its aura, hence declines in monopolistic rent. Since the value of the cultural object is based on the monopolistic rent or, to a subordinate degree, on the object's utility, the value of the cultural object should decline as well. This doesn't occur under late capitalism, however.

As Horkheimer and Adorno have put it, what might be called use value in the reception of cultural commodities is abl pakistan replaced by exchange value./2/ Replaced by exchange value! How can exchange value come to attain such autonomy in the sphere cultural production? Only through a widespread process of fetishization. The consumer is paying, not for the product but for the packaging. Rather than assessments of value based on the qualities of the product, judgments about the qualities of the product are based upon its exchange value, its price, its top-ten rating. This is the height of commodity fetishism. As Horkheimer and marx and capitalism, Adorno stressed, the abl pakistan, essential characteristic of the culture industry is cost repetition./3/ Adorno illustrates this by contrasting popular and serious music.

As early as his 1936 essay On Jazz, Adorno had argued that an essential characteristic of popular music was its standardization. On Popular Music, written in 1941 with the assistance of abl pakistan, George Simpson, repeats this point. Ethics? The whole structure of popular music is standardized, even where the abl pakistan, attempt is made to circumvent standardization. Standardization extends from the chatime franchise, most general features to the most specific ones./4/ Standardization implies the interchangeability, the substitutability of parts. By contrast, serious music is a concrete totality for Adorno, whereby every detail derives its musical sense from the concrete totality of the piece. This is a dialectical relationship, whereby the totality is constituted of the organic interrelation of the particulars. In the case of serious music, interchangeability is abl pakistan not possible; if a detail is omitted, all is lost./5/ Other illustrations could be given, such as the soap operas with their substitutable episodes, horror films with their formulas, etc. This repetition is due to the reflection in the sphere of cultural production of the standardized and repetitive processes of monopoly capitalist industry. Under late capitalism, what happens at work, in the factory, or in the office can only be escaped by approximating it in one's leisure time. This sets the terms for cultural products: no independent thinking must be expected from the audiences instead, the product prescribes every reaction./6/ The standardization of the cultural product leads to the standardization of the audience. Man as a member of a species has been made a reality by outsiders, the culture industry.

Now any person signifies only those attributes by which he can replace everybody else; he is interchangeable./7/ Standardization, says Adorno, divests the listener of his spontaneity and promotes conditioned reflexes./8/ To this point, the abl pakistan, argument suggests that both popular culture and its audience suffer a radical loss of How Advertisments Manipilate Essay, significance under late capitalism. It might be argued that the abl pakistan, standardization of the cultural product under late capitalism is technologically determined, the same as an industrial product such as a can of green beans. Manipilate Essay? Horkheimer and Adorno begin by considering, and dismissing, the claim that the standardization, the identity of mass culture, can be explained in technological terms. Technology attains its power, they argue, only through the power of monopolies and great corporations./9/ The most powerful industries, viz. banks, chemicals, electricity, petroleum, steel, control the culture monopolies, which are weak and dependent in comparison./10/ The latter produce and market the mass culture. As Stuart Ewen has pointed out, mass society has two aspects, mass production and abl pakistan, mass consumption./11/ Adorno stresses that the standardization of the cultural product is not a consequence of mass production. And Capitalism? He states that the expression 'industry' [in the concept 'culture industry'] is not to abl pakistan, be taken literally. It refers to the standardization of the thing itself -- such as the Western, familiar to und thisbe, every movie-goer -- and to the rationalization of abl pakistan, distribution techniques, but not strictly to the production process./12/ Earlier, he had been even more specific. The production of popular music can be called 'industrial' only in its promotion and distribution, whereas the act of producing a song-hit still remains in chatime franchise, a handicraft stage. It is still 'individualistic' in its social mode of production./13/ Rather, standardization is abl pakistan a necessity of mass consumption. Popular music must simultaneously meet two demands. How Advertisments The Youth Essay? One is for stimuli that provoke the listener's attention . by deviating in some way from the established 'natural' [music].

The other is for material to fall within the category of what the musically untrained listener would call 'natural' music . that it maintain the supremacy of the natural against such deviations./14/ Adorno continues that the paradox in the desiderata -- stimulatory and natural -- accounts for the dual character of standardization itself. Stylization of the abl pakistan, ever identical framework is only one aspect of standardization./15/ The necessary correlate of Essay example, musical standardization is pseudo-individualization [i.e.] endowing cultural mass production with the halo of free choice or open market on abl pakistan, the basis of standardization itself. Pseudo-individualization, for its part, prevents the listener from resisting the Essay, standardization which is reducing him to the animalistic level by making him forget that the abl pakistan, music was standardized./16/ This dual characteristic of popular music also proves to be significant for purposes of marketing it. In order to soc the, be mass marketed, a song-hit must have at least one feature by which it can be distinguished from any other, and yet possess the abl pakistan, complete conventionality and triviality of all others./17/ Without pseudo-individualization, what the marketing industry calls product differentiation, the comic, song could not be successfully marketed.

Without standardisation, it could not be sold automatically, without requiring any effort on abl pakistan, the part of the customer; it could not be mass-marketed at all./18/ As Horkheimer and Adorno point out, modern communications media have an isolating effect./19/ This includes both social and physical isolation. The modern administration of capitalist society, with its effective means of communication, keeps people from gregarious interaction. Automobiles facilitate travel of people in definition deontological ethics, complete isolation from each other. Abl Pakistan? They continue that communication establishes uniformity among men by isolating them./20/ Let us consider how this uniformity is generated by popular music. Popular music either promotes the thoughtlessness of the masses or else provides the content of their thought. Regarding the soc the, first of these, Adorno invokes the Distraction Thesis. Distraction is abl pakistan a correlate of capitalism; this mode of production, which engenders fears and anxiety about unemployment, loss of income, war, has its 'non-productive' correlate in entertainment; that is, relaxation which does not involve the effort of concentration at all./21/ Thus, distraction is a presupposition of popular music.

It is also a product of that music; the tunes lull the listener to inattention./22/ Regarding the Diet Analysis Project, next of these, Adorno suggests that popular music serves an ideological function for its listeners. Popular music is above all a means by which they achieve some psychical adjustment to the mechanisms of present day life. There are two major types of mass response to popular music, that of the rhythmically obedient type and that of the emotional type./23/ Listeners of the rhythmically obedient type are particularly susceptible to masochistic adjustment to authoritarian collectivism./24/ Listeners of the emotional type consume music in order to abl pakistan, be allowed to chatime franchise cost, weep. They are taken in by the musical expression of abl pakistan, frustration rather than by that of happiness. Analysis Project? Adorno continues: Music that permits its listeners the abl pakistan, confession of their unhappiness reconciles them, by means of this 'release,' to their social dependence./25/ In sum, Adorno has provided a theory of the nature of the cultural product and Manipilate the Youth, its valuation at an appropriate level of abl pakistan, discourse. The standardization and interchangeability of cultural products under late capitalism leads to the interchangeability of persons in the audience. Stylization has its counterpart, the pseudo-individualization of the culture product as well as the members of the audience.

Both stylization and pseudo-individualization contribute to the possibilities of mass marketing. The consequences for the audience in late capitalism are distraction on the one hand, and marx, a means of ensuring the audience's adjustment -- whether fascistic or sorrowful accommodation -- to dependency on the other. The significance for our times of Adorno's thought on the culture industry is becoming increasingly apparent. On the one hand, the abl pakistan, analysis of mass culture, mass society, and the like has proven less than satisfactory. It is necessary critically to delve into the material basis of the cultural apparatus which has ensnared the outsiders, thinking, attitudes, and cultural practices of vast numbers of the populace. Abl Pakistan? On the other hand, the manipulative power of that cultural industry grows day by day. The accession of a B-grade movie actor to the presidency, the advent of the Age of the Great Communicator -- an age revolving about the Project, personality of a man bordering on the dementia of Alzheimer's disease -- only stresses the need for a radical critique of the abl pakistan, cultural apparatus that has created this age and props up the chief character of this age's tragic farce. 1. Cf.

Gordon Welty, The Materialist Science of Culture and the Critique of Ideology, Quarterly Journal of Ideology (1981), Vol. Definition Ethics? V, No. Abl Pakistan? 2. 2. Max Horkheimer and Theodor Adorno, Dialectic of Enlightenment , New York: Herder and Herder (1972), p. 158. 4. Theodor Adorno, On Popular Music, Studies in pyramus, Philosophy and Social Sciences (1941), Vol. IX, No. 1, pp. 17-18. 6. Horkheimer and Adorno, Dialectic of Enlightenment, p. Abl Pakistan? 137.

8. Adorno, On Popular Music, p. 22. Cost? 9. Horkheimer and Adorno, Dialectic of Enlightenment , p. 121. 10. Horkheimer and Adorno, Dialectic of Enlightenment , p. 122. 11. Stuart Ewen, Captains of Consciousness, New York: McGraw-Hill (1976), pp. 24-26. 12. Theodor Adorno, Culture Industry Reconsidered, New German Critique (1975) No.

6, p. 14. 13. Abl Pakistan? Adorno, On Popular Music, p. 23. Soc The? 19. Abl Pakistan? Horkheimer and Adorno, Dialectic of Enlightenment , p. 121. 20. Horkheimer and Adorno, Dialectic of Enlightenment , p. 122.

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Information You Provide. We collect information that You provide to us when You apply for and use and/or purchase our Services or otherwise communicate with us. For example, some of the ways You may provide information to us include: When You purchase our Services, the pyramus comic payment system will require your personal, contact, billing and credit information. When You establish or modify Your user account online, We may collect user identification information, passwords, and/or security question responses that You will use for abl pakistan, future sign-on. When You interact with our Customer Service representatives, enter information on and capitalism, our Website, submit survey responses, or pay for Services, we may also collect Personal Information and abl pakistan, other information. We may monitor and record phone calls, e-mails, live chats, or other communications between You and deontological, our Customer Service representatives or other employees or representatives. Information We Collect Automatically. We automatically collect a variety of information associated with Your use of our Services.

Each time You visit the Website, Personal Information is automatically gathered. In general, this information does not identify You personally. Abl Pakistan! Examples of automatically collected personal information include, but are not limited to: IP address, Collection Date, Publisher Name, Connection Speed, Day of Week Time of Day (hour), Language settings, Country, City (relating to IP address, if available). For example, some of the ways we may automatically collect information include: Cookies and similar technologies. A “cookie” is a small text file that a web site can place on definition deontological, Your computer's hard drive in order, for example, to collect information about Your activities on the Website.

The cookie transmits this information back to the Website's computer, which, generally speaking, is the only computer that can read it. Abl Pakistan! We need to ethics, use cookies on abl pakistan, the Website to Analysis, enhance the user experience and avoid multiple logins or password authentication requests. We may use, or we may engage third-parties to use on our behalf, cookies or similar web tags (small data text files placed on your computer or device) or similar technologies to identify Your computer or device and record Your preferences and other data so that our Website can personalize Your visit(s), see which areas and abl pakistan, features of our Website are popular, and improve our Website and comic, Your experience. Depending upon Your computer, You may be able to set Your browser(s) to reject cookies or delete cookies, but that may result in the loss of some functionality on the Website. We may also use web beacons (small graphic images on a web page or an HTML e-mail) to monitor interaction with our websites or e-mails. Web beacons are generally invisible because they are very small (only 1-by-1 pixel) and abl pakistan, the same color as the background of the web page or e-mail message. Web Browsing Activity. When accessing our Website, We automatically collect certain information about Your computer and Your visit, such as your IP address, browser type, date and Manipilate, time, the web page You visited before visiting our Website, Your activities and abl pakistan, purchases on our Website, and other analytical information associated with the Website. Information From Other Sources.

We may also obtain information about You from other sources. Chatime Cost! For example, We may receive credit information from third-party sources before initiating Your service. We may also purchase or obtain Personal Information (for example, e-mail lists, postal mail lists, demographic and abl pakistan, marketing data) from comic, others. HOW WE USE INFORMATION WE COLLECT ABOUT YOU. We use the information We collect for abl pakistan, a variety of business purposes, such as: To provide and bill for Diet Project, Services You purchase; To deliver and confirm Services You obtain from us; To verify Your identity and maintain a record of abl pakistan Your transactions and definition, interactions with us; To provide customer services to You; To create, modify, improve, enhance, remove or fix our Services and their performance; To identify and suggest products or services that might interest You;

To make internal business decisions about current and future Service offerings; To provide You customized user experiences, including personalized Services offerings; To protect our rights, interests, safety and property and that of abl pakistan our customers, service providers and soc the, other third parties; and. To comply with law or as required for abl pakistan, legal purposes. We may use Personal Information for investigations or prevention of marx and capitalism fraud or network abuse. We may use information we collect to contact You about our and/or third-party products, services, and abl pakistan, offers that We believe You may find of pyramus und thisbe interest. We may contact You by telephone, postal mail, e-mail, or other methods. You may see advertisements when You visit our Website. Abl Pakistan! We may help advertisers better reach our customers by cost, providing certain customer information, including geographic information, language preferences or demographic information obtained from other companies. This information is used by advertisers to determine which ads may be more relevant to You. However, we do not share Personal Information outside of our corporate family for advertising purposes without Your consent.

WHEN WE SHARE INFORMATION COLLECTED ABOUT YOU. We do not sell, license, rent, or otherwise provide Your Personal Information to unaffiliated third-parties (parties outside our corporate family) without Your consent. We may, however, disclose Your information to unaffiliated third-parties as follows: With Your Consent. We may disclose Personal Information about You to abl pakistan, third-parties with Your consent. Deontological! We may obtain Your consent in writing; online, through “click-through” agreements; when You accept the terms of disclosures for certain Services; orally, when You interact with our customer service representatives. We encourage You not to share Your password. Abl Pakistan! If You provide Your user account password and/or security question responses to third parties they will have access to Your Personal Information when they access Your user account with Your account password. To Our Service Providers. We may disclose information to third-party vendors and partners who complete transactions or perform services on our behalf (for example, credit/debit card processing, billing, customer service, auditing, and marketing). In a Business Transfer.

We may sell, disclose, or transfer information about You as part of a corporate business transaction, such as a merger or acquisition, joint venture, corporate reorganization, financing, or sale of the Youth company assets, or in abl pakistan, the unlikely event of insolvency, bankruptcy, or receivership, in which such information could be transferred to third-parties as a business asset in the transaction. For Legal Process Protection. We may disclose Personal Information, and other information about You, or Your communications, where we have a good faith belief that access, use, preservation or disclosure of such information is reasonably necessary: to satisfy any applicable law, regulation, legal process or enforceable governmental request; to enforce or apply agreements, or initiate, render, bill, and marx, collect for services and abl pakistan, products (including to collection agencies in order to obtain payment for our products and definition, services); to protect our rights or interests, or property or safety or that of others; in connection with claims, disputes, or litigation – in court or elsewhere; to facilitate or verify the appropriate calculation of taxes, fees, or other obligations; or. in an emergency situation. We may provide information that does not identify You personally to third-parties for marketing, advertising or other purposes. HOW WE STORE AND PROTECT THE INFORMATION COLLECTED ABOUT YOU. Protecting Your Information. We use a variety of physical, electronic, and abl pakistan, procedural safeguards to protect Personal Information from marx, unauthorized access, use, or disclosure while it is under our control. Unfortunately, no data transmission over the internet can be guaranteed to be completely secure. As a result, although we will utilize such measures, we do not guarantee You against the loss, misuse, or alteration of Personal Information under our control, and You provide Personal Information to abl pakistan, us at Your own risk.

You should always take care with how You handle and disclose your Personal Information and chatime, should avoid sending Personal Information through insecure e-mail, social networks or other internet channels. Retention and Disposal. We retain information only for as long as we have a business or tax need or as applicable laws, regulations and/or government orders allow. When we dispose of Personal Information, we use reasonable procedures designed to erase or render it unreadable (for example, shredding documents and wiping electronic media). PRIVACY POLICY UPDATES. How We Communicate Changes to This Policy.

We may update this Policy at abl pakistan any time to provide updates to or clarification of definition our practices. If we make changes we may provide You with additional notice (such as adding a statement to the homepage of our Website or sending You a notification). You should refer to abl pakistan, this Policy often for the latest information and the effective date of any changes. This web site is owned and outsiders, operated by Viatta Business Ltd . A Partner is an individual who refers customers. A Referral is an individual who requests a service via the referral link given by abl pakistan, a Partner. With the first order, a Referral acquires a 15% discount on the order, while a Partner receives $50 to soc the, the Referral Balance. With further purchases, a Partner earns 5% of the Referral’s total order price.

All money earned with the Referral Program is stored on abl pakistan, your Referral Balance. A Partner can transfer the money to the Bonus Balance and use it to Analysis, purchase a service. Abl Pakistan! It is chatime possible to abl pakistan, transfer the sum to Project Essay, the Partner’s PayPal account (no less than $20).